Thursday, January 30, 2020

How Technology Has Changed the World Essay Example for Free

How Technology Has Changed the World Essay The world has surely changes a lot in just a few years. The life people are living right now is way different than the life people used to live some years back. And if theres something responsible for this change, its technology. Technology has surely changed the world. It has also changed or thoughts about gadgets and other technological stuffs. Technology is that one thing that has been evolving each and every day making life of people simpler and easier. Technology is something that everyone is fond of. Doesnt mater if its a 5 year old boy or a 60 year old man,. everyone is interested int technology Technology has changed the way we look at out lives. Technology has brought a drastic change in your life. In our parents time, the term Luxury referred to Gold, Silver, acres of land they owned. But now, the most luxurious products are Gadgets or technological innovations. Technology has become everything for people. You want to decorate your house, you go for a big 65 led TV. You love music, you go and get a 5.1 Woofer which gives enough bass to shake the whole building. What you have describes your class. Anyone today wants to stay updated. No matter who you are, you will need to know about technology if you dont want to be called a fool. Technology has inspired a lot of us including me. So, let us all stay updated and know about gadgets. Read more:Â  How Technology Changed Our Lives

Tuesday, January 21, 2020

The Bereavement Journey :: essays research papers

The Bereavement Journey Breavement is handeled differently in different generations. Weather it is a kid that has a terminal illness or an elderly person who is diagnosed with a terminal illness, each breave differently. Breavement deals with not just someone clsoe dying but, someone themselvs who is diagnosed with a life threatening illness. Kids are more afair of death than adults are. Kids do not underdstand death like adults. In one of our class discussions , Dr. Bradshaw told our class a story about how he went to Yale New Haven hospital (I think) and Dr. Bradshaw stated that a young boy who was a terminal cancer patient drew him a picture of a tank going after him. When Dr. Bradshaw told our class this , it was then clear to me that a child does not understand death as well as adults. But there are also ways a parent can help a child with breavement like buying the child a pet and when that pet dies, explain to the kid whay the pet died and that it can not be replaced. â€Å"childeren are capeable of experiencing greif† (DeSpilder 359). Childeren tend to be more quiet when dealing with a death of someone close. Childeren like to forget the sight of a dead one and try and move on without talking to anyone. Adults experience greif more open. When a certain person reaches adult hood , more and more people that he or she knows is going to die, a parent can die, a friend, and even a child. The most extemem death a parent can experience is death of a child. â€Å" the death of a child may be experienced as the ultimate lack of protection and nuture, the ultimate breakdown and failure in being a â€Å"good parent†Ã¢â‚¬ . When and adult experiences a deah he or she will be more open and go to counceling or actually talk to someone, and talking to somneone about your problems is a good way of breavement. Elderly when dealing with deaht and breavement is also an extreme. An elderly is close to death as is, but his or her friends are starting to die repidly and most of all a spouse is very close to end of life.

Monday, January 13, 2020

How Are Syariah Laws Being Currently Applied in Malaysia Essay

Islam had been established in Malaya by the 14th century. Malacca, one of the Malay States in Malaya, emerged as a Muslim Kingdom under Sultan Iskandar Syah and his successors. By the early 15th century, it had become a power of great importance in South East Asia. This brought an end to the political control and cultural influence of the Hindu and Buddhist powers over the Malay Peninsula. This brought an end to the political control and cultural influence of the Hindu and Buddhist powers over the Malay Peninsula. Malay society and its laws were influences by thought and ideas from various Muslim countries. This because Islam itself came to this region from different countries, namely the Arab countries, India and even China. The law used in Malacca was Muslim law together with Malay customary law. Malay customary law may also referred as to as Adat Melayu. In 1511, Malacca was conquered by the Portuguese. However, it’s difficult to provide a satisfactory account of the legal development during that period. Although Malay customary law was preserved under Portuguese rule and later by the Dutch, during their conquest of Malacca in 1641, it was ultimately replaced by English law during the British colonization of Malaya beginning from 1786. Evidences and traces of Islamic legal thought and institutions are present in Malay law. Terminology and ideas from the Islamic legal system found their way into the numerous treatises on traditional Malay law. They are found in the Melaka Digest (Undang-undang Melaka or Risalah Hukum Kanun of 1523) and the Pahang Digest of 1596 with a later supplement, and in the Kedah Digest dated 1606 containing port rules. Further evidence is found in the 18th century, 99 Laws of Perak and in the Johor Digest of 1789. Finally the orthodox Muslim works of the Shafiee School of Islamic Law, such as the treatises on the law of marriage, divorce and legitimacy of children were translated in Malay. The Majalah al-Ahkam al- Adliyyah (The Mejelle), a set of Muslim civil laws of the Ottoman Empire, was also translated into Malay and recognized as the law to be followed by the Johor courts in 1914. Islamic law, being an imported law, evolved through a period of 6 centuries of development. Its impact on the country’s legal system was far reaching, even until the early part of the present century. This is well illustrated in the case of Laton v Ramah, where the Court of Appeal held that Islamic law in Peninsular Malaya was not foreign law but local law, the law of the land which every court must take judicial notice. But during the post British colonial period, Islamic law has been reduced in importance and its significance has further declined after the independence. The ninth Schedule of the Federal Constitution, Legislature Lists (List II- State List) states: ‘The Islamic Law is under state authority. Each state enacts its own enactment with jurisdiction over it. Every state has its own Council of Islamic Religion and Malay Custom and the Kadis Courts. These courts have limited jurisdiction on persons professing the Islamic religion, and only included in this list, but shall not have jurisdiction in respect of offences except insofar as centred by Federal Law’. The Muslim Courts (Criminal Jurisdiction ) Act 1965 [No. 23 of 1965] provides that the jurisdiction of the Shariah Courts : ‘ Shall not be exercised in respect of any offence punishable with imprisonment for a term exceeding 6 month or with any fine exceeding one thousand dollars or with both’. It’s been a questioned among the people about the application of Hudud law in Malaysia since there are different types of religious and beliefs the nations uphold. Many people agreed with the implementation whereas some disagreed with the issue. Basically, Hudud is the most severe and strict Islamic law for resorting to punish those offenders through physical means. The provisions of the Hudud law cause Malays feared the law and they are not ready for the implementation of Hudud laws as there are lack of understanding on the need of a proper model on the Islamic criminal law. According to Professor Dr. Mahmood Zuhdi Abdul Majid of IIUM, he said ‘If we do not politicize it, we Malays are definitely ready to implement hudud in Malaysia, but if we were look at Hudud as a political issue, then it becomes a problem’, He also stated that criminal laws should be imposed on all citizens because Islam does not discriminate on whether you are a Muslim or a non-Muslim. Besides, PAS had decided that it will seek constitutional amendment in the Parliament to apply the Hudud law once the Pakatan take over the federal administration. According to our Former President, Dr. Mahathir Mohammad, had stated his dissatisfaction on the implementation of Hudud laws in Malaysia which will create an injustice judiciary system. For an instance, a Muslim who committed an offence will be punished according to Hudud law, which is a severe punishment whereas the non-Muslims who committed the same offence will be punished according to civil law which is much lineal. He also commented that there is nothing mentions in the Quran about the severe punishments and he urged Muslims to follow the primary sources of Islam, Quran instead of the Sunnah or Hadith which are basically those interpretations of the Quran. Furthermore, Nibong Tebal MP, Tan Tee Beng said Kita president, Zaid Ibrahim confessed that non-Muslims can be punished under the Hudud criminal code enactments. He added that Shari’ah laws that being practiced in Malaysia are based on civil and family legislation, which governs individual Muslim matters. The issue is controversy as Hudud law can be applied if the Federal Constitution amended which requires majority votes from the members of Parliament. Based on UMNO Minister, Datuk Seri Jamil Khir Baharom view, he stated that Hudud Law will never give any impact on Non-Muslims. The government is alert that there are distinctions of views and thoughts on this issue among Islamic scholars and jurists and a research need to be done before the Hudud law implemented in Malaysia, so that the penal code is fair to all, complies with Allah’s conditions and is in accord with the Malaysia legal system. He also added that if Hudud law is to be applied in Malaysia, the Syari’ah Court would only have jurisdiction over those who practice Islam in accord with the Federal Constitution, the Supreme law of the Federation. Though the issue on the application of Hudud law in Malaysia is indecisive stage, the application of Shari’ah law does not lose its position. The Islamic law that is in force in Malaysia totally is not genuine Islamic law but may have been influenced by written laws judicial decisions and customary law. For an instance, the written laws, especially, those enacted before independence, may reject Islamic law. Thus in Ainan v Syed Abu Bakar, it was held that the legitimacy of a child should be determined by the Evidence Enactment (F. M. S. ) and not accordance with Islamic law.

Sunday, January 5, 2020

Leaders, Leadership, And Leadership - 900 Words

To Be a Leader Leadership is something that can come naturally to some, but challenging to others. Some struggle to find their voice, while others are heard too much. In a busy world like today, it is easy to spot leaders and their â€Å"followers†. But this is especially challenging for our younger generation due to many things. But all young leaders and leaders in general, possess similar traits that make them the leaders that they are. In my short essay, I will go over the commitments and traits of a leader, challenges of being a young leader, and why do I consider myself to be a leader. Being a leader is something that everyone â€Å"puts their own spin on†. Everyone has a different approach to being a leader (some more effective than others). But all leaders have the same traits, whether you see them or not. One of the traits that a leader can possess is the ability to communicate with others. This is a key trait, because how will a leader plan or teach something t o others if you can’t communicate with another. But a leader must consult with others before making a decision and a leader must be some-what persuasive. Another trait that a leader must possess, is the ability to put personal problems aside. By doing this, a leader can make a better choice and be a role model to others. A leader must also have commitment. No leader should ever leave his/her â€Å"followers† if something goes wrong. A leader must be focused and determined to complete the project or problem at hand. AShow MoreRelatedLeadership As A Leader : Leadership1645 Words   |  7 Pagesmuch about leadership through the semester. Each chapter I learned something new about leadership. In this paper I will reflect on what I’ve learned chapter by chapter and how what I’ve learned has shaped my style of leadership. Being a leader: I never thought much about leadership prior to this class. 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Many would picture an all-powerful individual in a leadership postion, such as a chief execuative officer (CEO) of a company or a leader of a country. These individuals, most people would identify as obvious examples of people who have qualties, skills, or traits that have set themsleves apart from â€Å"the common man† and propelled them into the positions they now hold. It wouldRead MoreLeadership As A Good Leader854 Words   |  4 Pages1. Introduction There are always chances and possibilities to become a good leader regardless the odds against you, gender, age, race, education, previous experience, etc. This paper defines what leadership is and it explains the relationship between leadership and influence. It also highlights the importance of finding opportunities to develop skills and creating strong to become a good leader. It is also emphasized the power of influence that comes from motivating your team, to improve performanceRead MoreLeadership As A Good Leader946 Words   |  4 Pages1. Leadership is the ability to create an environment in which people want to put their best efforts forward. Creating this environment takes trust which is gained by leading by example, setting standards and holding people accountable. To set these environments leaders must understand what motivates the people they lead. People are motivated by different styles and a leader must understand the individuals needs and tend to those needs. Leade rship is dynamic and a good leader changes to meet these